Monday, July 25, 2011

Pro-"Choice", Anti-Woman

On my way back home from Texas, I listened to quite a bit of talk radio. In between St. Louis and Peoria, a comment by an angry listener caught my attention. She made the statement that she would never vote for a politician that was “anti-choice.” Such an individual, she claimed, demonstrated too little respect for women.


Such thinking, I believe, is ultimately demonic. Like all demonic thinking, it deceives people into believing that which is false and calling evil good and good evil. I was reminded of her comment this morning when I read the following post by Pastor John Piper:

163,000,000 unborn baby girls have been killed in Asia over the last three decades. That’s more than the entire female population of the United States.

Aside from the mounting up of blood-guilt, and the treasonous shredding of God’s image, the result is a dangerously imbalanced population. “Normally, about 105 boys are born for every 100 girls. The ratio in India is 112 to 100, in China 121 to 100, with some Chinese cities reaching 150 to 100” (First Things, Aug/Sept, 2011, 69).

This is dangerous for women not only because females are the ones being killed, but also because of what men will do when there are not enough women to marry—prostitution, rape, polygamy, and who knows how many other destructive forces unleashed in such societies. Such efforts to predict the poisonous fruit of girl-killing are unnecessary for those who simply say: It’s wrong. Don’t do it.

But where the goddess 'choice' is still enthroned, we may pray that the people will see the painful price of her deceitful rule before long.

For if ‘choice’ is the moral imperative guiding abortion, then there is no way to take a stand against ‘gendercide.’ Aborting a baby because she is a girl is no different from aborting a baby because she has Down syndrome or because the mother’s ‘mental health’ requires it. Choice is choice (First Things, Aug/Sept, 2011, 69).

And of course, killing any baby because of any disability, is monstrous. Perhaps killing her because she is a girl will help us see this.

Tuesday, July 19, 2011

Grandma Jean and Children's Ministry

This week, the kids and I will be travelling to Texas to attend memorial services for Whitney’s grandmother.  Grandma Jean passed away suddenly on Saturday afternoon and Whitney has been with her family since Saturday evening. 
I’m grateful that Whitney’s sister and brother-in-law graciously drove Grandma Jean and Grandpa Bob up here last month.  We were able to visit with them and have a cook out.  Grandma took Hannah to get her ears pierced, just like she had taken Whitney when she was a little girl.  We also were able to pray and read God's Word together as a family in the evenings. 
Whitney often thanks God for our family’s “legacy of faith” and Grandma Jean embodied that legacy.  Her love for the Lord has impacted our immediate family in significant ways.
Her devotion to her husband was a model for how spouses should sacrificially love one another.  Her care for her family was a model for parents who desire to nurture their children.  Her prayer for the proclamation of the gospel was a model for those who love the glory of God.
When Grandma Jean prayed in our home, it was obvious that one of her greatest desires was that her children, grandchildren, and great-grandchildren would walk with the Lord.
That’s the essence of effective children’s ministry, of course: having such a love for the Lord Jesus Christ that you are passionate about seeing the next generation carry on that legacy of faith.  It is a tragedy when, as the writer of Judges tells us, a generation arises that does not know the Lord or the great things He has done.
Grandma Jean strove to ensure that the generations that followed her would know both the Lord and the great things He has done.  Please pray for Whitney's family, especially her grandfather, as they minister to one another during this loss.

Monday, July 11, 2011

Worship and Architecture

Worship & Architecture


Can the design of a building help us worship God? I would suggest that the answer is yes…but not for the reasons you might think. It is a question many of us in the church ponder with greater frequency as we watch the amount of our outstanding debt rapidly decrease due to your generous giving.

Let me first say this very clearly: A building should not be the impetus for our worship. The building itself is not a “sacred space” (see link below). It troubles me to hear believers talk of “feeling closer to God” when they visit ornate churches or historically significant buildings of worship. While it is appropriate to praise God for the creativity He has given His creation, our contemplation of man-made buildings should not be the cause of our worship.

This is not to say that the design of a building is unimportant or unrelated to worship. There is, I believe, such a thing as God-glorifying design in building. A well-designed building helps us in our worship in the following ways…

1. A well-designed building will help us proclaim the Word of God effectively. The auditorium, sound system, and classrooms in a God-glorifying structure will help the church fulfill her task of teaching Scripture.

2. A well-designed building provides us with space to serve others. A God-glorifying structure is designed with the needs of others in mind.

3. A well-designed building will point people to God and not us. This does not mean it should be an elaborate structure. It means that the building should not distract people from God. As we build a church building, we are not designing a Tower of Babel that will serve as a shrine to ourselves. It will not be so ornate that it distracts people from the contemplation of God.

4. A well-designed building will ensure that we have resources for doing ministry. A wise church will not tie up so much of its financial resources in its building that it is unable to do anything else.

5. A well-designed building will demonstrate to the community our commitment to the Lord Jesus Christ. Building a church gives the community of faith a common goal and our shared giving reveals a willingness to sacrifice for the sake of the gospel.

As your read through this list, notice that a building is not essential for our worship to take place. A well-designed building is an outgrowth of worship and not a prerequisite for worship. I can proclaim the Word of God with or without a building. The building simply helps me do so more effectively. I can serve others with or without a building. The building simply helps me do so more effectively.

My friend Luke sent me a link to an ongoing conversation at the Gospel Coalition blog: http://thegospelcoalition.org/blogs/tgc/2011/07/06/should-churches-spend-money-on-nice-buildings/. As you can see, some godly men are wrestling with how best to construct God-glorifying buildings. I am sure our own church will wrestle with these questions as well as we think about how best to implement these principles.

Praise God for His continued provision…and pray that God would give us wisdom as we consider the church building in which we will gather to glorify His name.

Monday, June 27, 2011

Unanswered Questions About Unanswered Prayers

Yesterday’s sermon provoked some great questions. Thanks of the emails! Many of the questions revolved around people wanting to make sure that the prayers they are praying are the right kind of bold prayers.

One man expressed concern that a bold prayer his family had prayed was in accordance with God’s will. A woman emailed me to ask whether or not one of her prayers could be prayed in a bold manner or if she was being selfish and ungrateful for the things God has already provided her.

Let me provide a few more thoughts that may be helpful as you pray.

1. Mundane issues should provoke extraordinary prayer.

The problem with our prayers isn’t that we’re concerned with the little things in life. The problem is that we fail to see the eternal importance of the little things. Praying for Aunt Mabel’s big toe to heal isn’t wrong. What's wrong is when the focus of the prayer becomes the toe instead of God.

2. God-glorifying motivation is at the heart of God-glorifying bold prayers.

The key—as is so often the case—is to determine what our motives are as we pray. Is our desire our own kingdom or God’s? Mundane prayers are focused on our own glory. Bold prayers begin by glorifying God and praying for the establishment of His eternal kingdom.

3. As we continue to pray, our prayers should become more refined and our wrong motivations filtered out.

After considering the second principle, some might object: “But the problem is that I can pray for a request and justify my motives even if those motives aren’t pure. I can pray for a job promotion and say that it is for God to be more glorified in the workplace, but I’m not sure that’s truly my motives."

Perhaps this is another reason God allows our requests to not be answered right away. The longer we pray, the more pure our prayers should become. God continues to show things in our heart that aren’t right and it allows our soul to be more focused on Him. As the Psalmist prays: “Search me, O God, and know my heart! Try me and know my thoughts! And see if there be any grievous way in me, and lead me in the way everlasting!" (Ps. 139:23-24; cf. Ps 19:12).

I told the young woman who was concerned that her prayers might be selfish that what she wanted to pray for was Biblical and just to make sure that her motives were right. She replied that after considering her motives, she had confessed to God that her desire was not His glory but her own ease of life. Continuing in prayer in this area has been a refining process for her, she told me.

May you and I similarly be refined by a loving and generous Heavenly Father.

Monday, June 20, 2011

Jane Austen for Men

File:Jane Austen.jpgOn Sunday morning, a young lady approached me and asked me to defend Jane Austen.  “Will you please tell my dad that it’s manly to like Jane Austen?” she pleaded.

I declined. I didn’t want to look like a wimp.  Which, ironically, is exactly how you'd expect a Jane Austen fan to act.

I felt ashamed of my cowardice later. After all, my love for Jane Austen novels is great.  People assume that my son is named after the capital of Texas, but my love for a certain 19th century author had as much to do with his name as the state from which I hail. And, although we call her Ellie, it is not a coincidence that my daughter Elizabeth Bennett shares the name of the most famous heroine in all of English literature.

In a recent Christianity Today blog post, Gina Dalfonzo argues men should read Jane Austen. Her blog was prompted by the controversy stirred by V.S. Naipaul, who arrogantly pronounced that no woman writer was his literary match. When asked specifically about Jane Austen, Naipaul replied he “couldn’t possibly share her sentimental ambitions, her sentimental sense of the world.” It is a woman’s “sentimentality, the narrow view of the world” that limits her writing, he argued.

Naipaul’s comments surely resonate within the hearts of many men. There is a sense in which literature that deals with romance and the inner-workings of the heart is not “real” and “weighty” and “manly.”

To make amends for my momentary cowardice, allow me to offer a few thoughts regarding why I think it is helpful for men to read Jane Austen.

Jane Austen affirms gender distinctions. Bombarded by a culture that seems unwilling to affirm the truth that men and women are different, Austen offers a welcome reprieve. In her novels, men and women think and feel differently.

Neither are inherently superior. Both are capable of great good and great evil. Both can be silly and petty and vindictive and foolish. Both can be kind and self-sacrificing and generous. But the novels celebrate unique qualities of each gender.

Jane Austen helps men understand women.  I somtimes hear men complain that their wives speak a different language; they simply “don’t understand” them. In Scripture, of course, women are not instructed to understand their husbands. Instead, it is the husband who is tasked to live with his wife in an understanding manner (1 Peter 3:7).

Men, while reading Jane Austen won’t cause you to suddenly fully understand all the emotional intricacies of your wife, it may help you think more clearly about the complicated nature of her thought processes.  Austen will help you understand better human foibles and the necessity for clear communication with others.

Jane Austen increases the value we place upon the home. The drama that fills the pages of an Austen novel only rarely delves into the global affairs of the day. Wars and political mechanizations are relevant only in their affect upon the lives of loved ones. Austen’s myopic scope doesn't triviliaze the home but instead shows that it has equal importance with affairs of state.  The home as an important place, not a place to "escape" for something more grand.

I can still remember the first time I read a Jane Austen novel.  My college schedule had forced me to take a Women's Literature course.  The first novel we were assigned was Pride and Prejudice.  I delayed and delayed reading the first three chapters we were supposed to read until 10 PM the night before the class.  I opened the book and read those famous first lines, full of wit and sarcasm, and was hooked.  I didn't stop reading until the morning, having finished the novel in a single night.

There is nothing feminine about understanding human nature.  It is a manly endeavor and Jane Austen helps us in that pursuit.

Eerily similar to what I experience every Sunday morning...

BUILDING THE BLOCKS...#links

Whitney's friend and famed blogger put a plug in for the book. Thanks, Amy!

BUILDING THE BLOCKS...#links