The following is an update from Steve Hornbrook that I think many of you will find exciting. At the end of our fiscal year, the Bethany Fellowship churches were able to bless many of our missionaries. Steve shares the specifics below...
Join with us in celebrating some exciting news in Bethany Fellowship Missions! God provided some unusual circumstances this year which resulted in a significant portion of missions budget not required for its original purpose. The BFC Elders directed that any funding designated for missions purposes should always be used to bless missionaries by meeting the next highest priority needs. God’s faithfulness through your giving allowed us to make the following unexpected gifts:
• Beakleys-caring for Handsome, the orphan from Zimbabwe they have taken in
• Ausfahls-medical expenses
• Loseys- Global Partnership Ministries setup
• Wilmoths-personal needs and birth of Judah
• Hostetlers-laptop and personal needs
• Shannon Horn-start-up expenses
• Kloters-one-time BBCM expenses
• Schupps-Hope Medical Clinic
• Hornbrooks-church plant property
• Bagleys-El Shaddai property
• Cheri Geise-totaled car replacement
• Timchenkos-REALIS Christian Center development
• Bennetts-Rwandan church development (church roofing, Jesus film projection)
• Perez-replacing totaled car
• Cortez-Bibles for Ecuadorian Church leaders on Cayapas River
• Joseph Mahaola, Beakley South African missionary/lecturer co-worker-new laptop
• Dave Korb- Brazilian church leader training
• Cheryl Parks (Peoria Jobs Partnership)-ministry needs
• Emmerts-baby birth expenses
• Scarboroughs, pastor training in Lebanon
• Martins (former BBC missionary)-church planted in Italy
There are always more financial needs on the mission field than we can satisfy through our regular budget. Our missionaries were not expecting this assistance, and the surprise provision was indeed a special blessing from God through you. Thank you for your faithfulness which God uses to bless others! To God be the glory.
"Him we proclaim, warning everyone and teaching everyone with all wisdom, that we may present everyone mature in Christ. For this I toil, struggling with all his energy that he powerfully works within me." Col 1:28-29
Monday, May 30, 2011
Tuesday, May 24, 2011
Fads and Historical Theology

I just purchased a new book from Gregg Allison entitled Historical Theology: An Introduction to Christian Doctrine. Designed to be a companion to Wayne Grudem’s Systematic Theology, Allison’s book traces the historic development of selected doctrines.
Allison’s words in the introduction regarding the benefits of historical theology are helpful. I specifically found his comments regarding the protection historical theology provides against the “novel” insightful:
In other words, it is far too easy for Christians to be carried away by strong individuals who claim to have new and fresh insights. Allison continues:"Similarly, historical theology can guard Christians and churches from the penchant for the novel, the yearning for relevancy, and the tendency to follow strong leaders who are biblically and theologically shallow. Lamenting evangelicalism’s radical proneness to destabilization, Alister McGrath urged this solution: 'Rediscovering the corporate and historic nature of the Christian faith reduces the danger of entire communities of faith being misled by charismatic individuals and affirms the ongoing importance of the Christian past as a stabilizing influence in potentially turbulent times.'”
Coining bizarre new doctrines (such as the health, wealth, and prosperity gospel), tampering with traditional doctrines (such as minimizing the need for repentance from sin as part of the response to the gospel), and following dynamic leaders who boastfully minimize the importance of sound doctrines, are exposed as dangerous developments by a consideration of what the church has historically believed—or not believedHistorical theology is a tool that the believer can use to spot the vapidity that permeates much of Evangelical thought. May we be granted protection from the tumultuous fads of contemporary Christian life and cling to the Eternal Rock, Christ Jesus our Lord.
Monday, May 16, 2011
Guest Blogger Pastor Ben
Pastor Ben Davidson is guest blogging this week for me...thanks, Ben!
They say that “confession is good for the soul”. I must confess something to my beloved church family—I love my to do list. I get great joy out of checking tasks off the list and moving onto new ones!
On this note, I have recently been challenged by a book I am reading for a seminary class. Although I do not agree with everything in the book Cross-Cultural Servanthood, it has challenged my to do list mentality. The author, Duane Elmer, challenges the reader to consider how important relationship is in ministry and for our to do lists.
He states two primary ways we serve others. The first is by entering into “a relationship of love and mutual commitment.” 1 Thessalonians 2:8 states, “So, being affectionately desirous of you, we were ready to share with you not only the gospel of God but also our own selves, because you had become very dear to us.”
The second is our need to adjust to the patterns we learn through that relationship. These two primary ways then allow us to perform the right kinds of God-honoring tasks for our to do lists. Instead of filling the list with the wrong kinds of tasks, we take the position of learner and lover of people and allow that to help us make wise decisions for our to do lists.
Let me ask you church—how much of your tasks for this week involve entering into relationship with others, encouraging the saints and ministering to the lost? Join with me in making a God-centered, people loving list!
Pastor Ben
They say that “confession is good for the soul”. I must confess something to my beloved church family—I love my to do list. I get great joy out of checking tasks off the list and moving onto new ones!
On this note, I have recently been challenged by a book I am reading for a seminary class. Although I do not agree with everything in the book Cross-Cultural Servanthood, it has challenged my to do list mentality. The author, Duane Elmer, challenges the reader to consider how important relationship is in ministry and for our to do lists.
He states two primary ways we serve others. The first is by entering into “a relationship of love and mutual commitment.” 1 Thessalonians 2:8 states, “So, being affectionately desirous of you, we were ready to share with you not only the gospel of God but also our own selves, because you had become very dear to us.”
The second is our need to adjust to the patterns we learn through that relationship. These two primary ways then allow us to perform the right kinds of God-honoring tasks for our to do lists. Instead of filling the list with the wrong kinds of tasks, we take the position of learner and lover of people and allow that to help us make wise decisions for our to do lists.
Let me ask you church—how much of your tasks for this week involve entering into relationship with others, encouraging the saints and ministering to the lost? Join with me in making a God-centered, people loving list!
Pastor Ben
Wednesday, May 4, 2011
Righteousness and the Death of bin Laden
Many words have already been written about the right response the Christian should have as he or she considers the demise of Osama bin Laden. Let me offer a few words of my own that relate to the text we’ll be considering on Sunday.
I am preaching on Luke 10:17-24. In this passage, the seventy-two disciples return from proclaiming the coming kingdom. As they rejoice that the demonic realm retreated before them, Jesus confirms that their ministry has been effective in fighting the enemy:
I think there is a sense in which it is appropriate to rejoice that the wickedness pursued by bin Laden has been thwarted by our government. God bestowed the authority to wield the sword and our government wielded it effectively this past Sunday.
At the same time, we must be careful that our joy is not in the demise of the wicked but rather the triumph of righteousness. Our prayer is that our government—and we ourselves—would prove to be an instrument of good and not wickedness. May God grant us hearts that are aflame with a desire for Him to be glorified in us and in the world.
I am preaching on Luke 10:17-24. In this passage, the seventy-two disciples return from proclaiming the coming kingdom. As they rejoice that the demonic realm retreated before them, Jesus confirms that their ministry has been effective in fighting the enemy:
And he said to them, “I saw Satan fall like lightning from heaven. Behold, I have given you authority to tread on serpents and scorpions, and over all the power of the enemy, and nothing shall hurt you.” (Lk 10:18-19)But despite the success of their ministry over the demonic realm, Jesus offers these words of caution:
“Nevertheless, do not rejoice in this, that the spirits are subject to you, but rejoice that your names are written in heaven.” (Lk 10:20)Jesus’ point is that there is something of far greater importance than a successful endeavor—even a spiritually successful endeavor. The source of the disciples’ joy should not be in their accomplishment but rather in the fact that a sovereign God had been mindful of them and saved them.
I think there is a sense in which it is appropriate to rejoice that the wickedness pursued by bin Laden has been thwarted by our government. God bestowed the authority to wield the sword and our government wielded it effectively this past Sunday.
At the same time, we must be careful that our joy is not in the demise of the wicked but rather the triumph of righteousness. Our prayer is that our government—and we ourselves—would prove to be an instrument of good and not wickedness. May God grant us hearts that are aflame with a desire for Him to be glorified in us and in the world.
Monday, April 25, 2011
Church Growth and Conservative Theology
This week our church had its largest Easter services ever—about 650 people worshipped at Bethany Community Church .
The growth of our church is exciting and a little overwhelming. It is overwhelming as we consider the enormous responsibility each of us has to care for those who are new to our flock. It is exciting to realize that one of the main reasons our church is growing is because of the thirst people have for our Lord Jesus Christ.
In an interesting blog by Al Mohler this week entitled, “Why Conservative Churches are Growing: David Brooks and the Limits of Sociology,” he discusses a recent article by Brooks in The New York Times. In the article, Brooks maintains that Americans “have always admired the style of belief that is spiritual but not doctrinal, pluralistic and not exclusive, which offers tools for serving the greater good but is not marred by intolerant theological judgments.”
These are the hallmarks of more liberal theology. However, Brooks continues, “Vague, uplifting, nondoctrinal religiosity doesn’t actually last. The religions that grow, succor and motivate people to perform heroic acts of service are usually theologically rigorous, arduous in practice and definite in their convictions about what is True and False.”
As an example of the effectiveness of conservative churches, Brooks relates a personal anecdote: “I was once in an AIDS-ravaged village in southern Africa. The vague humanism of the outside do-gooders didn’t do much to get people to alter their risky behavior. The blunt theological talk of the church ladies — right and wrong, salvation and damnation — seemed to have a better effect.” In other words, the more conservative churches proclaim a message that is more effective in creating true heart change.
Sometimes when discussing church growth, people confuse means and ends. The assumption is that perhaps churches should be more conservative so that they will experience greater growth. But vibrant, biblical theology is not the means to the end of church growth. Rather, theology’s end is the glory of God.
My hope is that our church is growing not simply because we are conservative in our theology. My hope is that our church is growing because people are excited about their Lord Jesus Christ and are experiencing the joy of the Lord as we worship Him corporately for His glory!
The growth of our church is exciting and a little overwhelming. It is overwhelming as we consider the enormous responsibility each of us has to care for those who are new to our flock. It is exciting to realize that one of the main reasons our church is growing is because of the thirst people have for our Lord Jesus Christ.
In an interesting blog by Al Mohler this week entitled, “Why Conservative Churches are Growing: David Brooks and the Limits of Sociology,” he discusses a recent article by Brooks in The New York Times. In the article, Brooks maintains that Americans “have always admired the style of belief that is spiritual but not doctrinal, pluralistic and not exclusive, which offers tools for serving the greater good but is not marred by intolerant theological judgments.”
These are the hallmarks of more liberal theology. However, Brooks continues, “Vague, uplifting, nondoctrinal religiosity doesn’t actually last. The religions that grow, succor and motivate people to perform heroic acts of service are usually theologically rigorous, arduous in practice and definite in their convictions about what is True and False.”
As an example of the effectiveness of conservative churches, Brooks relates a personal anecdote: “I was once in an AIDS-ravaged village in southern Africa. The vague humanism of the outside do-gooders didn’t do much to get people to alter their risky behavior. The blunt theological talk of the church ladies — right and wrong, salvation and damnation — seemed to have a better effect.” In other words, the more conservative churches proclaim a message that is more effective in creating true heart change.
Sometimes when discussing church growth, people confuse means and ends. The assumption is that perhaps churches should be more conservative so that they will experience greater growth. But vibrant, biblical theology is not the means to the end of church growth. Rather, theology’s end is the glory of God.
My hope is that our church is growing not simply because we are conservative in our theology. My hope is that our church is growing because people are excited about their Lord Jesus Christ and are experiencing the joy of the Lord as we worship Him corporately for His glory!
Tuesday, April 5, 2011
Morality and Cleanliness
To what degree do outside influences, such as the media, influence how you think about morality?
Some Christians contend that media does not influence their thoughts or opinions. The basic gist of their argument is that because they are aware of the potential negative influence of the media they are somehow insulated from its influence. They are "guarded" in what they allow to affect them.
While "taking every thought captive" is certainly a means of protecting the believer, it is dangerous to believe that vigilance alone will guard our hearts and minds. We fail to take into account how ealisy persuadable we actually are. We are not quite the critical, independent thinkers we give ourselves credit for. Even little things change the way we view the world around us, consciously and unconsciously.
In his article "Cleanliness is Next to Priggishness," published in a May 2010 issue of The Chronicle of Higher Education, Tom Barlett writes:
Let us follow Paul's exhortation carefully, realizing that we are creatures that are influenced--sometimes, strangely so--by the world around us.
Some Christians contend that media does not influence their thoughts or opinions. The basic gist of their argument is that because they are aware of the potential negative influence of the media they are somehow insulated from its influence. They are "guarded" in what they allow to affect them.
While "taking every thought captive" is certainly a means of protecting the believer, it is dangerous to believe that vigilance alone will guard our hearts and minds. We fail to take into account how ealisy persuadable we actually are. We are not quite the critical, independent thinkers we give ourselves credit for. Even little things change the way we view the world around us, consciously and unconsciously.
In his article "Cleanliness is Next to Priggishness," published in a May 2010 issue of The Chronicle of Higher Education, Tom Barlett writes:
We like to think that our opinions are based on reason. We’ve thought something through and arrived at a conclusion. We’re not easily swayed, overly emotional, or wildly inconsistent. We are more or less rational.The researchers found that participants were also more likely to deem some practices immoral if they simply thought phrases about physical cleanliness.
But maybe we’re fooling ourselves. A new study titled “A Clean Self Can Render Harsh Moral Judgment” found that opinions on social issues like pornography, adultery, and drugs were affected by whether people had washed their hands prior to being asked. Participants were told to rate their feelings on social issues, like the ones mentioned above, on an 11-point scale from “very immoral” to “very moral.” Those who lathered up beforehand were significantly more likely than those with grubby palms to find, say, profane language immoral.
In a second experiment, some participants were simply told to think of phrases like “My hair feels clean and light. My breath is fresh. My clothes are pristine and like new.” Meanwhile, another group was told to think “My hair feels oily and heavy. My breath stinks. I can see oil stains and dirt all over my clothes.” The groups were then asked, using the same 11-point scale, to rate [different immoral acts]. . .I gain two insights from that study. First, I now have a spiritual justification for my obsessive hand washing. Second, is it any wonder that Scripture calls us to be so very careful with what goes into our minds? As Paul says in Philippians 4:8: "Finally, brothers, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things."
Let us follow Paul's exhortation carefully, realizing that we are creatures that are influenced--sometimes, strangely so--by the world around us.
Tuesday, March 29, 2011
Humility and Ministry
Charles Spurgeon’s Lectures to My Students is one of my all-time favorite books on ministry. Recently, I re-read a portion of his chapter on the call to ministry. The section I quote below relates a humorous encounter between Spurgeon and a prospective student at his school:
By His Grace,
Pastor Daniel
One young gentleman with whose presence I was once honoured, has left on my mind the photograph of his exquisite self. . . . He sent word into my vestry one Sabbath morning that he must see me at once. His audacity admitted him; and when he was before me he said, "Sir, I want to enter your College, and should like to enter it at once."The story always makes me laugh—and pray that God would deliver me from my cleverness and pride! Humility causes us to repent of our self-sufficent and useless ministry and drives us to the grace that God generously supplies.
"Well, Sir," said I, "I fear we have no room for you at present, but your case shall be considered."
"But mine is a very remarkable case, Sir; you have probably never received such an application as mine before."
"Very good, we'll see about it; the secretary will give you one of the application papers, and you can see me on Monday."
He came on the Monday bringing with him the questions, answered in a most extraordinary manner. As to books, he claimed to have read all ancient and modern literature, and after giving an immense list he added, "this is but a selection; I have read most extensively in all departments."
As to his preaching, he could produce the highest testimonials, but hardly thought they would be needed, as a personal interview would convince me of his ability at once. His surprise was great when I said, "Sir, I am obliged to tell you that I cannot receive you."
"Why not, Sir?"
"I will tell you plainly. You are so dreadfully clever that I could not insult you by receiving you into our College, where we have none but rather ordinary men; the president, tutors, and students, are all men of moderate attainments, and you would have to condescend too much in coming among us."
He looked at me very severely, and said with dignity, "Do you mean to say, that because I have an unusual genius, and have produced in myself a gigantic mind such as is rarely seen, I am refused admittance into your College?"
"Yes," I replied, as calmly as I could, considering the overpowering awe which his genius inspired, "for that very reason."
"Then, Sir, you ought to allow me a trial of my preaching abilities; select me any text you like, or suggest any subject you please, and here in this very room I will speak upon it, or preach upon it without deliberation, and you will be surprised."
"No, thank you, I would rather not have the trouble of listening to you."
"Trouble, Sir! I assure you it would be the greatest possible pleasure you could have."
I said it might be, but I felt myself unworthy of the privilege, and so bade him a long farewell. The gentleman was unknown to me at the time, but he has since figured in the police court as too clever by half.
By His Grace,
Pastor Daniel
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